One of the aims of the present article is an attempt to reveal self-organization mechanisms of complex social processes. The authors explain the main reasons for genesis of processes and events coherence in the social space of society. The examples show generality of the order emergence regularities as a result of the chaos self-organization in physical and social reality. On the other hand, significant differences between complex dynamic processes and events in physical and social reality are also described. All the basic concepts are formalized, self-organization mechanisms are presented at the level of technological processes. Proposed systemic approach assumes the possibility of using the obtained results in socio-engineering and other complex measures in order to provide social, legal and information security of society. Obtained results can also enter into one of the sections of scientific, practical and theoretical basis of sociology.
The article continues the cycle of works dedicated to the social system transition into a new qualitative state — from zoopopulation to psychosocial formation, where the moral-ethical characteristics of people will be the factor determining its further development and functioning. The authors postulate that “singularity” like a “vertical” on a well-known graph of the phase transitions distribution of A.D. Panov is attributable not only to biological and technical development of civilization — “technical singularity”, how it seems to ideologists of transhumanism, but namely to “moral singularity”. Moral and ethical properties, “worked out” by mankind in the course of historical process, have an even higher level of complexity than technical ones, therefore they are the leading factor in the further systemogenetic development of our space-time continuum. Aspiration of the transhumanism ideologists to represent singularity as a result of purely technical progress is an attempt to camouflage due to various information campaigns the destructive “concept”, which somehow manifests itself in the continuum of nonspecific activity results — in destruction of social structures and stagnation of social processes, in blocking the begun phase transition (moral singularity).
In the article, authors have made an attempt to find reasons for crisis condition of Western civilization project. In particular, authors discuss the importance of: 1) non-critical absolutization of religious imperatives in secular society; 2) overestimation of European culture’s uniqueness as a civilization model; 3) underestimation of circumstances of the secularization of transcendental in Western semantic universum. Basing on the analysis authors reached conclusions concerning the level of existing risks..